WOMENS-symbolThroughout history women have made their mark in a wide variety of ways.  Each Saturday I plan to highlight one of these remarkable women.  There will be no limit to the areas of history that I may include; however as a guide I will look to the month of their birth, the month of their death or the month associated with their mark in history when I select them.  Is there an outstanding women in history you would like me to include?  I welcome your suggestions.  Would you like to guest blog one of the world’s outstanding women?  Let me hear from you.

Today an outstanding woman who was known as the Mother of the Salvation Army.  Meet Catherine Booth.

 

Catherine Booth

Catherine Booth

Catherine Booth was the wife of the founder of The Salvation Army, William Booth. Because of her influence in the formation of The Salvation Army she was known as the ‘Mother of The Salvation Army’.

Life

At her birth in Ashbourne, Derbyshire, England on January 17, 1829, she named Catherine MumfordHer parents, John Mumford and Sarah Milward were Methodists. John Mumford was an occasional lay preacher, carriage maker and coach builder. Her family later moved to Boston, Lincolnshire, and later lived in Brixton, London. From an early age, Catherine was a serious and sensitive girl. She had a strong Christian upbringing and was said to have read the Bible through eight times before the age of 12.

During Catherine’s adolescence a spinal curvature led to years of enforced idleness. She kept herself busy, however, and was especially concerned about the problems of alcoholism. Even as a young girl she had served as secretary of a Juvenile Temperance Society writing articles for a temperance magazine. Catherine was a member of the local Band of Hope and a supporter of the national Temperance Society.

Juvenile Temperance Society pledge, 1864

Juvenile Temperance Society pledge, 1864

When Catherine refused to condemn Methodist Reformers in 1850, the Wesleyans expelled her. For the Reformers she led a girls’ Sunday school class in Clapham. At the home of Edward Rabbits, in 1851, she met William Booth, who also had been expelled by the Wesleyans for reform sympathies. William was reciting a temperance poem, “The Grog-seller’s Dream,” which appealed to Catherine, who had embraced the new Methodist passion for abstinence.

They soon fell in love and became engaged. During their three year engagement, Catherine constantly wrote letters of encouragement to William as he performed the tiring work of a preacher. They were married on 16 June 1855 at Stockwell Green Congregational Church in London. Their wedding was very simple, as they wanted to use their time and money for his ministry. Even on their honeymoon, William was asked to speak at meetings.

Catherine and William Booth

Catherine and William Booth

The Booths had eight children: Bramwell Booth, Ballington Booth, Kate Booth, Emma Booth, Herbert Booth, Marie Booth, Evangeline Booth and Lucy Booth, and were dedicated to giving them a firm Christian knowledge. Two of their offspring, Bramwell and Evangeline, later became Generals of The Salvation Army.

William and Catherine Booth with 5 of their 8 children

William and Catherine Booth with 5 of their 8 children

The Booths rented a small villa, Crossley House, in Clacton-on-Sea, which had a sea view that she loved.  Catherine Booth died at age 61 at Crossley House in Clacton-on-Sea. She is interred with her husband in Abney Park Cemetery, London.  Subsequently, the Crossley House was donated to people with learning disabilities and provided many summer holidays until it was sold to property developers in 2005.

Crossley House

Crossley House

Ministry

Catherine was extremely nervous but enjoyed working with young people and found the courage to speak in children’s meetings. During this period she discovered a model, American Wesleyan revivalist Phoebe Palmer.
Phoebe Palmer

Phoebe Palmer

With William’s encouragement, Catherine wrote a pamphlet, Female Ministry: Woman’s Right to Preach the Gospel (1859), in defense of American preacher Mrs. Phoebe Palmer’s preaching, whose preaching had caused a great stir in the area where the Booths lived. Female Ministry was a short, powerful apology for women’s rights to preach the gospel. The pamphlet identifies three major principles on which her convictions rested. First, Catherine saw that women are neither naturally nor morally inferior to men. Second, she believed there was no scriptural reason to deny them a public ministry. Third, she maintained that what the Bible urged, the Holy Spirit had ordained and blessed and so must be justified. She complained that the “unjustifiable application” of Paul’s advice, “ ‘Let your women keep silence in the Churches,’ has resulted in more loss to the Church, evil to the world, and dishonor to God, than any of [its] errors.”
from Female Ministry - Woman's right to Preach the Gospel' from 1859

from Female Ministry – Woman’s right to Preach the Gospel’ from 1859

At that time, it was unheard of for women to speak in adult meetings. She was convinced that women had an equal right to speak.  In January 1860, following the birth of their fourth child, at Gateshead, during William’s sermon, she asked to “say a word.” She witnessed to her timidity about claiming her calling, yet William announced that she would speak that night. It was the beginning of a tremendous ministry, as people were greatly challenged by her preaching.

She became a partner in her husband’s work and soon found her own sphere as a powerful preacher. She also spoke to people in their homes, especially to alcoholics, whom she helped to make a new start in life. Often she held cottage meetings for converts. She eventually began to hold her own campaigns. Many agree that no man of her era, including her husband, exceeded her in popularity or spiritual results.

Catherine Mumford Booth

Catherine Mumford Booth

Catherine Booth was eloquent and compelling in speech, articulate and devastatingly logical in writing, she had for over twenty years defended the right of women to preach the gospel on the same terms as men. At first, Catherine and her husband had shared a ministry as traveling evangelists, but then she came into great demand as a preacher in her own right, especially among the well-to-do. A woman preacher was a rare phenomenon in a world where women had few civil rights, and no place in the professions. Catherine Booth was both a woman and a fine preacher, a magnetic combination that attracted large numbers to hear her and made its own statement about the validity of women’s ministry.

The Christian Mission

They began the work of The Christian Mission in 1865 in London’s East End. William preached to the poor and ragged and Catherine spoke to the wealthy, gaining support for their financially demanding ministry. The textile industry employed as many women as men and contributed a substantial number of female officers. In addition, domestic indoor servants flocked to the Army, and many became officers.

William Booth preaching in London's Eastend

William Booth preaching in London’s East End

The “Appointments of Officers, 1883” lists 127 married men. This number is important, because wives were expected to help run the corps. Since wives were not compelled to attend the officers’ course at the Training Home, they were not given a commission and, therefore, did not appear in the list. General Booth had an active policy of encouraging officers to intermarry. The “Appointments of Officers, 1883” lists thirty-six couples who had done so, the women resigning their own rights of officership to become joint officers with their husbands. The loss of the women officers’ rights when marrying contradicts the constant statement regarding equality. The Army leaders were clearly not so radical as to lose the concept of man’s conjugal superiority. This social policy carried into pay; the husband, as head of the household, received the pay for the couple. The idea that single female officers could manage on less money than their male counterparts was abolished before the Second World War. Until that time, male officers received a third more pay than their female counterparts.

William and Catherine Booth preaching in the streets of London

William and Catherine Booth preaching in the streets of London

Catherine Booth organized Food for the Million shops where the poor could buy a cheap meal and at Christmas, hundreds of meals were distributed to the needy.

Catherine Booth

Catherine Booth

When the name was changed in 1878 to The Salvation Army and William Booth became known as the General, Catherine became known as the ‘Mother of The Salvation Army.’ She was behind many of the changes in the new organization, designing the flag and bonnets for the ladies, and contributed to the Army’s ideas on many important issues and matters of belief.

By 1879, The Salvation Army had grown to 81 mission stations staffed by 127 full-time evangelists with over 1,900 voluntary speakers holding 75,000 meetings a year.

By 1879, The Salvation Army had grown to 81 mission stations staffed by 127 full-time evangelists with over 1,900 voluntary speakers holding 75,000 meetings a year.

Beginning in 1880, Catherine Booth grew concerned over "sweat labor" shops where women and children worked long hours in very poor conditions, particularly in match making factories where white phosphorous was used.

Beginning in 1880, Catherine Booth grew concerned over “sweat labor” shops where women and children worked long hours in very poor conditions, particularly in match making factories where white phosphorous was used.

 

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2 responses

  1. Birgit says:

    This is a wonderful woman. It is so neat to read these women and what they did for the world here. I love reading about this. She was a true advocate for Women’s rights. My dad fought in the war (2) and was wounded in the Reischwald forest. He is Canadian, and when he was recovering from his wounds in Belgium, the Red Cross was going to charge him for a blanket, a shave and writing letters. Needless to say he told them where to go. Later, a Salvation Army nurse came and gave him a blanket, shaved him and wrote the letter for home without asking for a nickel. From that point on we always gave to the Salvation Army and learning more about this lady just gives more reason to help

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